Posts Tagged ‘Economics’

Politics of Crisis

May 27, 2011

Jan Nederveen Pieterse, UCSB

There is broad agreement that the 2008 crisis was caused by financial speculation, enabled by deregulation, in short by ‘permissive capitalism’.  After crisis then, we would expect that the Keynesian party of regulation and government intervention should win. Instead, in the US the political winners have been the GOP and the Tea party, and in the UK, the Tories. How do we explain this perplexing phenomenon?

The usual account is the electoral pendulum swing going against incumbents (which implies its swinging back again next time). Also often mentioned is the role of media promoting free market policies. Besides, the incumbents, Democrats in the US and Labor in the UK, have been a party to deregulation and to bailouts of the financial sector without strings attached.

Rather, the general climate is one in which deficits trump regulation deficit hawks rule on both sides of the Atlantic. Regulations of the banking sector, the Frank-Dodd bill in the US and the Vickers Report in the UK, have been thin and meager. The bank reforms in the US have produced even bigger banks. Not only has this not solved the problem of too big to fail but it has created an even larger problem, too big to save. In effect, regulation has morphed into consolidation.

In both countries regulation has been crowded out by the deficit and budget deliberations, which is odd because the deficit didn’t cause the crisis. In fact, for all the talk about the deficit there is little discussion of how it has come about. Nor have there been prosecutions or indictments of bankers—quite unlike after the American Savings and Loan scandal in the early 1980s. Also strangely missing is a public outpouring of moral outrage—tens of thousands marching in the streets furious about financial crisis and government indulgence, crisis-prone behavior on a scale comparable to the Iraq war and the BP Gulf oil disaster. Remuneration of CEOs and bankers is largely back to where it was before crisis, with some cosmetic changes.

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The common shortcut explanation for these trends is ‘neoliberalism’. However, ‘neoliberalism’ doesn’t account for the actual variety of ideas nor does it explain why neoliberalism is accepted. To account for this perplexing situation I offer two main hypotheses: intellectual deficit and power deficit. According to the first hypothesis, the key problem is the lack of alternative ideas. At first sight the notion of an intellectual deficit is patently untrue. In the major US and UK newspapers during recent years there has been a steady stream of articles and comments by noted economists making the case for continued stimulus, rather than austerity, and for stronger regulation—such as Paul Krugman, Joseph Stiglitz, Amartya Sen, Robert Reich, Martin Wolf, John Kay, and many others. Yet, the argument can’t be entirely dismissed. Part of the problem is what John Kay calls ‘confirmation bias’: ‘the lesson most people have learnt [from the crash] is that they were right all along.’ So yes there were alternative ideas, but their resonance was not strong enough to sway the prevailing pro-market ideology in mainstream media and public discourse. A mere crash does not undo thirty years of free market socialization since Thatcher and Reagan. On the pages of the Wall Street Journal free market economists have continued their zeal even after the crash. Besides, ideas without organizational momentum carrying them fall short of ideologies.

Thus we turn to the second hypothesis, power deficit. That is, there are alternative ideas but the political and public momentum backing them isn’t strong enough and the ideas fall on deaf ears. First, in the US, the political economy of labor, the coalition of Democrats and trade unions, anchored in the industrial Northeast and Midwest, has been steadily eroded by thirty years of deindustrialization. Gone from the public sphere are the Keynesian principles of full employment and deficit spending, viewing trade unions as partners in growth, and Fordist principles of labor productivity and wage growth moving in tandem—not because the ideas have vanished but because the power bloc backing them, in Congress and on main street, has crumbled.

In its stead has come the political economy of services: in finance, insurance, real estate (FIRE), health care, software (Silicon Valley), the cultural industries (Hollywood), retail, education, and the government social sector. The service sector is disparate, ideologically dispersed, unorganized, and many are beneficiaries of deregulation. Wall Street and Silicon Valley are progressive factions of capital that are part of the power base of the Obama administration, that is, progressive in a technological sense. Their main ideological umbrella, if any, is innovation, a techno fix that eschews difficult political and economic questions.

The power shift from manufacturing to services is a general feature of postindustrial society, but there are degrees of postindustrialism. In northwest Europe and Japan offshoring and outsourcing to low-wage countries have generally been balanced by inward investment in technologies and factories, while in the US and UK deindustrialization has been far more drastic.

In the US what industry remains (besides the defense industries) or new industry develops is mostly in the South. Dixie capitalism has gradually taken over from Frost Belt capitalism. Starting in the seventies when industries moved from the northeast they went south. Dixie capitalism and Dixie politics trump Frost Belt capitalism. The Republican Party and the Tea Party reflect different shades of the ethos of the South—low taxes, low services, low wages, no unions. The new Republican governors in Wisconsin, Ohio and Indiana represent the politics of extreme capitalism, feeding on resentment: if private sector workers have meager benefits and no collective bargaining, then public sector workers should not have them either. It is a politics of bringing everyone down to the Dixie level. In America this is what decline looks like. Hence the issue is not simply ideology but what Galbraith called countervailing power.

Financialization emerged first as an antidote to deindustrialization, masked its effects and enabled the boom of the ‘roaring nineties,’ but has increasingly become a major destabilizing factor, culminating in the crash of 2008. The problem is not financialization per se but the combination of financialization and deregulation, the problem of the ‘sleeping watchdog’. Moreover, low taxes resonate with the market society ethos of possessive individualism. In the US, under the sign of low taxes, liberty trumps equality. In the UK, the Tories call on the Big Society—which is reminiscent of the elder Bush in the US calling on a ‘thousand points of light’ and Bush junior relying on faith-based organizations—suggesting that voluntarism should take over state welfare functions. The paradox is that it is a call to a society in which, given the retreat of the state, market forces have been unleashed, and the call to service therefore falls on deaf ears. A society governed by consumerism and market values is to respond to a call to social values.

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What future trends and options do these conditions portend? Given that major trends are of a structural nature—the growth of postindustrialism, services, financialization—major changes in the next ten to fifteen years are not in the cards. The US and UK will likely undergo gradual decline, mitigated to the degree that they play their cards well. Both rely too much on narrow sectors, especially finance, and anti-government ideology undercuts their capacity for self-correction. Northwest Europe is undergoing milder versions of these trends because industry, regulation and social contracts are stronger and free market ideology has less support. The problem of financialization, its size and lack of regulation, however, is a common factor but on a smaller scale than in US and UK. Portugal, Ireland, Greece and Spain face different problems, generally GDP growth outstripping productivity growth, weak regulation, and growth borrowed from external financing.

To read the full article, please visit www.jannederveenpieterse.com  and look at the “Politics of Crisis” PDF.

Jan Nederveen Pieterse is Mellichamp Professor of Global Studies and Sociology at the University of California, Santa Barbara and specializes in globalization, development studies, and cultural studies. He holds a part-time chair in globalization studies at Maastricht University.

Globalization, the Global Trope, and Poor Black Communities: The Recent American Experience

May 15, 2009

David Wilson
Department of Geography
University of Illinois at Urbana-Champaign

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Today, in the shadows of shiny gentrified blocks and gleaming downtown skyscrapers, many poor African American neighborhoods in America continue to suffer. Globalization continues to afflict these already punished terrains in ways that are now well chronicled. Most conspicuously, globalization engulfs these terrains and eradicates decent paying jobs and lowers pay rates. Hyper-frenetic, globally coordinated businesses and corporations, increasingly dominating urban economies, potently order and re-order locations of jobs, investment, and physical infrastructure (notably plant and store locations). In a process described by David Harvey (2000, 2005), capital’s continuous search for profitability takes the form of a restless and relentless re-making of the spaces of production. In its wake, these communities experience intensified poverty, underemployment, and unemployment.

But the impact of globalization on these communities has another dimension. Less recognized is that globalization, as a kind of cultivated imagining that is aggressively spoken, is widely put in the service of neoliberal urban politics (via diverse kinds of communicating) that deepens the production of these disadvantaged communities. Here, what globalization is thought to be by people is seized and wielded like a cudgel to punish and discipline planning measures, social welfare programs, and urban policy. Planning, political expediency, and opportunistic pronouncements of a new ominous reality meld into one potent political force. In the process, the public often comes to casually accept an “entrepreneurializing” of cities that afflicts these racialized communities. Let me provide specifics about this profoundly influential but only dimly recognized process (see also Wilson, 2007).

These poor African American communities today continue to suffer with a strengthened functional logic assigned to them: to warehouse “contaminants” in the new competitive, global reality. These communities across Chicago, Cleveland, New York, Los Angeles, and the like have, for decades, warehoused the racial poor as the real-estate sectors in these cities have used planning and policy to keep key housing markets healthy and profitable. But in the latest twist on this, ghetto maintenance has increasingly involved wielding the recent fear and obsession within a supposed new era: globalization. This elaborate rhetoric, now served up heavily in newspapers, planning documents, and politician oratory, has been a key trigger to mobilize and put into play crucial ghetto-afflicting forces (targeting of government resources to cultivate a robust entrepreneurial city, retrenching the local welfare state, rhetorically attacking these populations and spaces). This rhetoric, which I term “the global trope,” typically extends neoliberal principles and designs into common thought and city planning measures (particularly the notion of the private-market as best determinant of social and land-use outcomes). The global trope, in this frame, is served up as a frank and blunt package of truths about city realities and needs that can no longer be suppressed. In assertion, its pleas correspond to core truths; deft interpreters read and respond to clear truths as a policy prescriptive, progressive human intervention onto a turbulent and fragile city.

The rhetoric of the global trope has thus been a perceptual apparatus with profound material effects. It has served up a digestible reality that, following Robin Wagner-Pacifici (1994), guides construction of programs and policies by making certain actions thinkable and rational and others not. Imposed webs of meanings, like symbolic cages, build bars around senses of reality that place gazes within discrete and confining visions. One reality is ultimately advanced while alternatives are purged. Here is Mikhael Bakhtin’s (1981) implicit dialogue with other points of view, the simultaneity of asserting one vision and annihilating others. This strategic affirmation and rebuke, forwarding what exists and what does not, continues to make this rhetorical formation a fundamental instrument of power. As this apparatus has resisted and beaten back competitive visions of city and societal realities, even as it is contested and struggled against, it grows stronger in many U.S. cities.

At this rhetoric’s core, a supposed new hyper-competitive reality (“globalization”) makes these cities easily discardable as places of investment, production, and business. These once robust economic landscapes, in the rhetoric, have recently become porous and leaky landscapes which could economically hemorrhage. In this new era of competitive globalization, cities are portrayed as beset by a kind of accumulation disorder and uncertainty that now haunts them. The city, as a place of becoming, is a threatened but historically resilient locale that once again must act ingenuously to survive. The offered signs of this new ominousness – municipal fiscal depletion, an aging physical infrastructure, the “reality” of decayed residential, commercial, and production spaces dotting the city – are deployed as disciplining indicators of what the future can bring. Through this rhetoric, a proposed shock treatment of re-regulation and privatization is grounded and rationalized.

In a second part of the rhetoric, city survival supposedly depends upon following two imperatives: strengthening the city as a taut entrepreneurial space and meticulously containing poor black communities and their populations. In the first imperative, the assertion is forceful: Now cities must push to build attractive consumptive complexes, upper-income aesthetic residential spaces, efficient labor pools, and healthy business climates. This post-1990 rhetoric has been at the heart of what Kevin Cox (1993) earlier identified as the supplanting of a “politics of redistribution” by a “politics of resource attraction.” Entertainment, culture, sports, and leisure now become civic business. To fail to commodify these, borrowing from Milwaukee Mayor J. Norquist (1998), is to miss the reality of the new stepped-up inter-city competition. An intensified fragmenting and balkanizing of city space by class and race is not merely normalized, it becomes celebrated as utilitarian and in the service of city survivability.

In the second imperative, the assertion is sometimes explicit but often implicit: that poor black neighborhoods and populations need to be systematically isolated and managed as tainted and civic-damaging outcasts. These are cast as not merely culturally problematic but things to be feared, reviled, and cordoned off. At work is William Wimsatt’s (1998) notion of the mobilized fear economy, a general trepidation that now expands to more deeply include black ghettos. As Wimsatt notes, since 1980 we have increasingly had government by fear, foreign policy by fear, and landscapes of fear, all of which are expediently peddled by all scales of media. Now, we also have a heightened fear of the sinister black-ghetto in these cities that is manifested in a discursive fright about crime, black men, black youth, streets, and ghettos. A spiral of fear, peddled through rich images, now sells black bodies and spaces as potential violators of the collectivity’s socio-moral and economic integrity.

The global trope is in this sense two-pronged. It offers the complementary “truths” of what circumstances these cities now face and also what they must do to survive. These two supportive formations seamlessly connect to form a coherent and resilient rhetoric which is aggressively spoken in all U.S. cities. This whole, borrowing from Wendy Hollway (1984), offers purportedly progressive positions for subjects to adopt that legitimates potentially contentious actions (e.g. requiring poor people to work at sub-minimum wages, cutting food stamps to the needy, using public funds to subsidize gentrification). Yet use of such discourse by growth elites is anything but surprising. These formations, following Norman Fairclaugh (1992), are the modern alternative to flagrant violence and oppression. The now established rule in complex societies, to Fairclaugh, is to make and manage rather than to nakedly repress. To Fairclaugh, politics today is increasingly practiced in the domain of producing knowledge, i.e, defining what is normal, non-normal, ethical, and rational.

The end result, I suggest, has been the production of a more impoverished African American poor community as the now stepped-up zone of human discard in “the global era.” These communities, simply put, have become one-dimensional apparatuses for the naked isolating and warehousing of the black poor which help drive downtown transformation and gentrification. In the process, dominant, widely chronicled changes in these ghettos (deepened deprivation, more health fatalities, more poverty) reflect this newest rhetorical-planning process put into play in our cities. The facilitating rhetoric, the global trope, proves functional by communicating the need to re-entrepreneurialize city form and life. At the moment, even with the ascendancy of Obama and with possibilities for progressive change, this rhetoric and its afflicting continue unabated.

References

Bakhtin, Mikhael (1981) The Dialogic Imagination. Austin: University of Texas.

Cox, Kevin (1993) “The Local and the Global in the New Urban Politics: A Critical Review,” Environment and Planning D: Society and Space, 11: 433–448.

Fairclaugh, Norman (1992) Discourse and Social Change. New York: Polity

Harvey, David, 2000. Spaces of Hope. Berkeley: University of California.

Harvey, David, 2005. A Brief History of Neoliberalism. New York: Oxford.

Hollway, Wendy (1984) “Gender difference and the production of subjectivity.” In J. Henriques, W. Hollway et al. Changing the Subject: Psychology, Social Regulation, and Subjectivity. New York: Metheun.

Norquist, John (1998) The Wealth of Cities. New York: Addison Wesley Longman.

Wilson, David. 2007. Cities and Race: America’s New Black Ghetto. London: Routledge.

Wimsatt, William (1998) “The Fear Economy,” Adbusters Magazine, #21, Spring 10–12.

Murdoch: Dow Now; What Next?

October 15, 2007

Michael Curtin
Professor of Media & Cultural Studies and Director of Global Studies
University of Wisconsin-Madison
Email: mcurtin@wisc.edu

News coverage of the recent sale of The Wall Street Journal featured breathless speculation about Rupert Murdoch’s ambitions. What does the world’s leading press baron see in a company that has been badly managed for more than a decade and now is buffeted by the plummeting fortunes of the newspaper industry? The most popular explanation is that Murdoch aims to use the Journal to burnish the reputation of the fledgling Fox Business Channel, a cable TV service that will soon premiere in the United States. This seems a reasonable presumption except for the fact it grossly overlooks the global implications of the sale.

Among its peers, News Corp is the most global media conglomerate in its perspective, operations, and history. During the 1960s, the company grew from a small Australian daily to a collection of media properties across the continent. Murdoch then extended his reach to the United Kingdom during the 1970s where he revived the Sun, which would become his most beloved newspaper enterprise. The Sun‘s raging success during the Thatcher years made it possible for Murdoch to borrow huge sums to finance his acquisition of the flagging Fox media empire and to establish a stake in European satellite TV. Then in the 1990s, News Corp borrowed heavily again to make a play for Star TV in Asia.

Fox, based in the U.S., is today the jewel in the News Corp crown. Yet nearly half of News Corp’s revenue (47%) comes from overseas and, most importantly, from markets that are growing rapidly. Customers in India and China pay far less for News Corp products, but the company anticipates that prices, revenues, and profits will rise with the economic fortunes of Asian countries.

One of the great shortcomings of the Journal during the 1980s and 1990s was its failure to expand internationally while the company coffers were full. Dow Jones established an Asian edition in 1976 and a European edition in 1983. Yet both publications foundered in large part because their overseas bureaus were undernourished, often recycling copy from the U.S. edition. Murdoch says he intends to build up the reporting staffs in Europe and Asia. Given past performance, he will likely improve delivery logistics, advertising sales, and online services.

News Corp is one of the few media giants that have learned to operate regional production centers and relatively efficient delivery systems in diverse social and cultural contexts. This demands more than financial or technological capacity. It requires recruitment and training of local professionals in hundreds of markets around the world. Yet the company wasn’t always so globally aware.

In 1993, shortly after News Corp spent more than a billion dollars on Star TV, Murdoch opined that the pan-continental satellite system would overcome the tyranny of distance and other forms of tyranny as well. He imagined hyperbolically that Hollywood content raining down across Asia would usher eager viewers into the global village and that they in turn would rise up against authoritarian regimes and in favor of Western consumer culture.

Like others at the time, Murdoch sensed an urgent rush of events, an epochal turn in human history. What he soon learned at great expense was that Star would only survive if it were to put in place staffing, programming, and infrastructure that were sensitive to cultural, political, and economic contexts on the ground. Today Star distributes 19 branded services on more than 60 satellite channels. Rather than a singular pan-Asian juggernaut, it offers a diverse range of programming – most of it produced in Asia – to a broad spectrum of viewers, and the sum of the parts still does not add up to a consistently profitable whole.

Murdoch has taken enormous risks throughout his career and has made some remarkable blunders, but he has also demonstrated an ability to turn around failing enterprises, develop new markets, and learn from his mistakes. And despite his conservative inclinations, he has also proven ideologically flexible when necessary, keeping his hands off of editorial content at such respected papers as The Australian and The Times of London, both of which took more than two decades to turn a profit. Murdoch not only proved to be a patient and committed owner, but a relatively benevolent one as well, in the latter case expanding the reporting staff significantly and almost tripling the number of overseas news bureaus. One anticipates that he will treat the Journal – and especially the reporting staff – with similar respect if only because he realizes that the premium value of the brand has always resided with its reputation as a relatively impartial news source.

One also imagines that Murdoch appreciates the global potential of the Journal and that’s no doubt why he was willing to pay such a high premium for the company. Thus, pundits shouldn’t look at this deal from a U.S. perspective, but should instead, like Murdoch, be thinking of China and India, Russia and Brazil, Mexico and Lebanon. They should think of all the aspiring capitalists in these countries searching for reliable information and of all the global corporations seeking intelligence about investment and market opportunities in these rapidly growing – but volatile – markets. This isn’t breathless speculation. It’s cold calculation. Whatever reversals the future may have in store for these societies, economists anticipate they will exert a powerful influence on the world economy for the rest of this century.

Few media conglomerates are positioned to take advantage of this shift. Murdoch is. What’s more, Murdoch actually believes in globalization and the transformative power of capitalism. He has the enthusiasm of an evangelist and an army of foot soldiers on the ground in countries around the world, and now he has the Journal. Don’t expect him to sully it with the taint of Fox News. Instead, expect him to exploit the global potential of a valuable news brand.

global-e volume 1 number 2 october 2007


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